XII. Dedication Of Merit

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8 thoughts on “ XII. Dedication Of Merit

  1. Apr 09,  · The merit accrued from any action—even if it is just washing the dishes or walking to work—can be dedicated to the benefit of all beings. That means we can make a dedication at the conclusion of a spiritual practice, or at the end of our day, after a meal, or at the conclusion of any activity. There are many different formulas for Lama Palden Drolma.
  2. XII DEDICATION OF MERIT. May I be a protector for those without one And a lamp for those desiring light, [May I be] a bridge, a boat, a ship For all who wish to cross the water. May the forest of razor-sharp leaves Become a beautiful pleasure grove, And may the trees of knives and swords Grow into wish-fulfilling trees.
  3. Feb 25,  · Dedicating merit then becomes synonymous with the practice of metta, where we are extending our goodwill and generosity of heart in ever-expanding concentric circles, starting with ourselves, benefactors, dear friends, and extending to neutral relationships, difficult ones, and finally, all beings everywhere.
  4. Now the merit of these teachings is dedicated to sentient beings. As to how: Thus, by the single taste of difference as non-dual, All sentient beings will be completely liberated From self and other, as well as grasping and fixation. Exhausted here within the confusion of samsara, By the perception and understanding that "this is it, ".
  5. The dedication of merit is a spiritual practice that, as far as I know, is unique to Buddhism. Further, it appears to be a practice found in all schools of Buddhism. However, it’s often a practice overlooked by westerners who may find the whole idea of “merit” confusing. The English word “merit” means to be good or worthy of praise.
  6. Sep 13,  · In general, dedications of merit turn us outward, away from gathering spiritual attainment as personal property. In the Buddhist dedication of merit, we simply dedicate the benefits to others. In the Shambhala Dedication, we .
  7. The Dharma method of “dedication of merit” allows us to share all the blessings, all the merit and goodness that we have earned. We can send out all the benefits that would otherwise accrue to ourselves, to every living being in the world.
  8. If dedication of merit is done with ignorance of true existence, it becomes like food mixed with poison. So, when we dedicate the merit, we should do the practice as purely as possible, without it being mixed with the poison of the self-cherishing thought. We should dedicate as sincerely as we can, not for the sake of our own happiness, and without the thought, “This merit is for me; .

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